The first in a series on the meaning and place of a historic movement.
The evangelical faith is going through another of its spasms of critical self-reflection. Every week, it seems another prominent person claims that “evangelicalism is in crisis” or that they no longer want to be identified with the word evangelical.
This sort of thing happens when some evangelicals do something scandalous in the eyes of another part of the movement. In the recent past, many were disturbed by the televangelist scandals of Jim Bakker, Jimmy Swaggart, and others. Over the last year, many American evangelicals have been aghast at other evangelicals’ support for Donald Trump and their general political conservatism. Meanwhile, the movement has seen increased division over racial reconciliation and sexual ethics.
There is nothing new under the sun. I remember my days at evangelical Fuller Theological Seminary in the mid-1970s, deciding that evangelical had no real meaning other than a code word for some that meant “real Christian.” After 50 years in the movement, I’ve come to believe it really does mean something. But like many realities we can’t define with absolute precision (gender differences, happiness, time, consciousness), the reality exists.
This series of essays will try to describe the hard-to-pin-down reality that is evangelical faith as it has expressed itself throughout history and today across the globe. It has been and continues to be an extraordinary phenomenon of God, changing not only individual lives but the trajectory of nations. Like all great movements, it is subject to misunderstanding and mischaracterization. Because of the way the media covers it, the larger public today tends to think of it as primarily a political movement with a religious veneer. …
Source: Christianity Today Most Read